Biography of kwasi wiredu philosophy of science

To be sure, the Other is always present, defacing all claims to full presence of the decolonizing subject. The roads in Nigeria were good and less dangerous than today. This is not to assert that decolonization always has to avail itself of indigenous procedures, but the very concept of decolonization is in fact concerned with breaking away from imperial structures of dominance in order to express a will to self-identity or presence.

An African Reading of Karl Marx Marxist theory and discourse generally provided many African intellectuals with a platform on which to conduct many sociopolitical struggles. An Anglophone scholar was needed to conduct the same survey in English-speaking Africa. He has published a number of influential texts on the history of African Philosophy, and is considered one of the most important figures in this field.

And he inspired Onyina to compose lyrics that comforted those who needed to shore up their psyches! Decolonization as Epistemological Practice In all previously colonized regions of the world, decolonization remains a topic of considerable academic interest. This reading gives an entirely different perspective on acts and themes of resistance as panoptical surveillance in the age of global neoliberalism becomes more totalitarian in nature at specific moments.

It came to meet my militant convictions on the need for rehabilitation and development of African languages. The idea was simple: until then, like their colleagues in other disciplines, African philosophers had prioritised vertical exchanges with their European and Western counterparts. Ashanti system was a consensual democracy.

Second, he intended to deconstruct the unnecessary Western epistemologies which may be found in African philosophical practices. Wiredu the philosopher is gone but his ideas live on and are finding expression, often in faraway places as the search for the unique African way of life and thought continues. Next article. How very true as we ask ourselves if we have indeed exchanged the good and bad of our traditional way of life for dubious cultural imports.

Wiredu was one of the scholars who has deep reservations about it. As such, it is possible to argue that this conceptual manoeuvre would eventually degenerate into a dead-end of epistemic nativism. For Wiredu, the use of translations is a fundamental aspect of contemporary African philosophical practices.

Biography of kwasi wiredu philosophy of science: By conceptual decolonization, Wiredu

Keywords: Ghana Kwame Nkrumah Philosophy. As a philosopher versed in analytic philosophy, truth is a primary concern of Wiredu and this concern is incorporated into his analysis of Marxist philosophy. A passage from an interview explains the issue of his institutional relation to African philosophy:. In this regard, the problematic of identity does not only refer to the question of personal agency but more broadly, the challenges of discursive identity.

Kwasi Wiredu - Biography - LiquiSearch

He gained a place at the University of Ghana , Legon. This is not to say that Fanon had no plan for the project of decolonization in the intellectual sphere. Henceforth, Wiredu becomes increasing dismissive of Marx, Marxism and its followers. Wiredu does not contemplate the implications of this kind of indictment in his formulations of an approach to African philosophy.

Previous article. Homi Bhabha advances the notion of ambivalence to highlight the cultural reciprocities inherent in the entire colonial encounter and structure. This kind of reading of the colonial event has led to a rethinking of colonial theory.